Earlier in the week my department was presenting a National Seminar entitled Building Peace: Learning from Inter-Faith Dialogues. Dr. M.S. John, the head of the Gandhian Thought & Development Studies department, chose the following quotes from Gandhi to open our thinking on the day’s theme:
"The time has passed when the followers of one religion could stand and say, ‘ours is the only true religion and all others are false.’"
"God, Allah, Rama, Narayan, Ishwar, Khuda were descriptions of the same Being."
"God's grace and revelation were not the monopoly of any race or nation."
"My position is that all the great religions are fundamentally equal. We must have the innate respect for other religions as we have for our own. Mind you, not mutual toleration, but equal respect."
Pertaining to the concept of Interfaith, Dr. M.S. John also noted that “Faith can include religion, but it can also be more personalized without much connection to any specific religion. In that sense, interfaith dialogues are dialogues that take place among spiritually-minded persons, and not merely followers of particular religions.”
We then heard from speakers Ven. Lama Doboom Tulku (Managing Trustee, World Buddhist Culture Trust) on “Creating Peace through Learning and Understanding,” Dr. M. J. Joseph (Former Principal, Marthoma Theological Seminary) on “Togetherness Beyond Barriers,” and Swami Sudhi (Sreenarayana Gurukulam & One World School of Vedanta) on “Vedantic Understanding of Peace.”
Regarding the many faiths, religions, and spiritualities of humanity, Dr. Joseph shared a quote by Rumi:
“The lamps are different, but the Light is the same: it comes from Beyond. If thou keep looking at the lamp, thou art lost: for thence arises the appearance of number and plurality. Fix thy gaze upon the Light, and thou art delivered from the dualism inherent in the finite body…The Faithful are many, but their Faith is one; their bodies are numerous, but their soul is one.”
He also made a call for ecojustice, which I found to be a surprising and intelligent inclusion in the seminar, as he mentioned how ecological wellbeing is a plight for all mankind to work together to address, regardless of religion. From his Christian perspective, he shared that God created man only on the last day and did not consult man about his creation of nature, indicating that man is not in power over nature and was not given nature by God. He said that our foe will not be other countries or religions, but nature herself.
Lama Doboom Tulku discussed peace as a complete cessation of problems created by our mind and actions, only achieved by looking inward. He also discussed the inspiring effects of peaceful actions. He then posed that morality is possible without religion but religion is not possible without morality and urged that ethical education and moral culture must be promoted.
Swami Sudhi explained the philosophy in Hinduism of “vedanta,” (“end of knowledge” - knowledge meaning what we know, relatively, through our senses) as a science that integrates all sciences. He discussed how in modern life, man does not know what he is looking for and experiences great inner and outer conflict because of it. He seeks wealth, status, love, sex, hoping for the result of happiness through such things, but ultimately not being satisfied with anything in this world, instead experiencing inner poverty in his world of plenty. We (man) do not know what is real and what is not and unpredictability causes us to fear the next moment. He said that the world changes only if we change ourselves. Vedanta aims at individual transformation, not large revolution in the outer world. He added that interference of ego creates man’s obstacles and noted that our educational system is a failure as it teaches our population to aim for achievements and success, but does not teach the way to happiness. Desiring worldly possessions is counteractive to attaining peace, he said. Desire causes pain and sorrow while peace is absence of desire. Though these statements may seem very simplistic and even a bit random as I cluster them together, I found myself giving pause to each sentence Swami Sudha uttered, examining my history. It was very thought-provoking and encouraging.
Religion and spirituality have been on my mind a lot. In India, religion is infused in everything. It’s incredibly beautiful to observe the various celebrations of the basic tenets of peace and love in daily life. There is no modesty about the expression of this. For example, the buses I take to school each day are decorated with bold, bright, colorful images of Jesus, Mary, Ganesh and Shiva, front and center, not to be missed, surrounded by twinkling lights (and more twinkling lights) and flower garlands (and more twinkling lights). And often I’m asked if I’m Christian. In order to answer such questions, I find myself looking within to better define my ideas on religion and experience of spirituality, which is a beautiful process personally. And as I answer this question, and ask questions of my own in turn, we have ourselves some “interfaith dialogue.” Though I’m not in India to dive headfirst into a new religion, I’m finding the observatory process to be incredibly personally rewarding. Maybe as you read some of the information I’ve taken from the seminar above, you can also get a sense of how this culture can light a fire deep within a person.



